archive

Friday, April 1, 2016

Shakespeare Productions Online

This is a public service, with educational intention. Some would be available from libraries, even if it's interlibrary loan. No doubt streaming services can be useful -- and/but anything you want to keep, purchase. 

I've linked mostly to professional productions. A few are pretty awful (!), and some are (sometimes surprisingly) excellent.  Worth noting are the '65 LLL and the Chamberlain Hamlet; Stewart's Macbeth is close to flawless (aside from the sisters); the Jayston Macbeth has impressively intelligent performances (likewise, aside from the sisters). A few amateur efforts are included for the POV, when too few professional productions are available -- the disqualifications are bad sound and/or a distant static camera. Just for the history of it, I’ve included non-snippet silent films. There's more available, but I'll add as I please.

Links go dead, so there's that: Kozintsev's dubbed Hamlet, for example, and Maximilian Schell's from German TV -- although it's available after a manner of speaking. There are some sporadically hard-to-find works here. Sadly, the deep and vasty wood of the web is no safe place, and viruses lurk. If you find a dead link, or a toxic one, pls let me know (since 2016 exactly NOBODY has done this).  Be that as it may, in your idle or intentful hours, here's a place to invest your time.



COMEDY / ROMANCE
Two Gentlemen of Verona

RSC (VK).   One  Two sub 
LLCC (static camera)

Yihjanmae  YT A Spray of Plum Blossoms 1931 Chinese

Audio
Marlowe Soc. 1  2  3  4  5
Ark (VK)
______________________
Taming of the Shrew

BBC  
Burton  or VK
ACT (VK)
Stratford  2016
Globe One Two (VK)  
RSC  Woke ONE. TWO
UAA (vk)
Animated or VK
Kiss Me, Kate (VK) Stage   Film
______________________

Audio
Howard 1  2  3  4  5
Ark (VK)
Argo (VK)
BBC ( 1988 VK)
CBS (click #137)
______________________
Comedy of Errors

BBC or VK
FKB  One   Two
RSC 78 (VK)
NT 2012   One  Two
Globe 2012  One. Two
RSC
Strat Fest 89
Angoor 84 Hindi
______________________

Audio
Ark (VK)
LS Neville
Argo (VK)
______________________
Love's Labour's Lost

BBC 1965
BBC PotM Brett 1975
Branagh 2000
WSU  1  2  3
Globe (VK)  ok
RSC  One  Two

Opera
______________________

Audio
Arkangel or VK
Marlowe Soc. 1-3  3-5
Argo (VK)
LS Finch
______________________
Midsummer Night's Dream

BBC or VK
Hall rsc 96
Rooney  or VK
Kline (VK)
Globe 2013
Globe
2016 BBC   or VK
Animated or VK
Taymor 14
2018
NTLive. 2019 ONETWO
Papp 1982   ONE  TWO
Trnka 1959 subtitles
Kemp 85


______________________

Audio
BBC on 3 or YT 3 or VK
Ark (VK)
Naxos (VK)
Scofield  One &  Two
Argo  (VK)
OSF
______________________
Merchant of Venice

BBC or VK
RSC 2015 (VK)
Globe  One. Two
Nunn 2001 (VK) OR YT
Welles (fragment)

Tchaikowsky opera

______________________

Audio
Caedmon  One   Two
Marlowe Soc. 1  2  3  4  5
Ark (VK)
BBC (2000 VK)
______________________
Merry Wives of Windsor

Globe  2012  (VK)
Globe 2019
St. Louis One  Two (static camera)
RSC. 2018 One  Two
TxSF 2012

______________________

Audio
Ark (VK)
______________________
Much Ado about Nothing

BBC or VK
Branagh or VK
Globe 2012  or VK 
2012 (!)
TSF One Two
Strat Fest

Opera
______________________

Audio
Ark (VK)
BBC 2001 Tennant (VK)
______________________
As You Like It

BBC 
Globe or VK
Animated or VK

NT 2016
Stewart 2019 gay
Strat Fest
CBC 83

______________________

Audio
Redgrave  1-3   3-5
Marlowe Soc. 1  2  3  4  5
Caedmon ( 1963 VK)
Olivier One  Two
Ark (VK
BBC (2015 VK)
NT 1968 One  Two
LS Neville
______________________
Twelfth Night

BBC  
Branagh 1988
Guiness 1969
Fraser (excerpts)
Nunn-Kingsley  1996 (VK)
RSC 2018. One. Two
Globe  2012  One. Two.  
Globe 2021 One Two
NTlive 2017  One Two
2003 (VK)
Linc Cent 1998
TxSF 2015
Animated or VK
Soviet 1955 (VK – Eng sub)


______________________

Audio
Godfrey 1-2  3-5
Ark (VK)
BBC 1998 (VK)
BBC 1999 (VK)
On 3 (VK)
Scofield  1  2  3  4  5
LS Smith
______________________
Troilus and Cressida

RSC 2019  ONE   TWO
SAI One Two (static camera)
Globe 2009

The Face of Love 1954
______________________

Audio
Arkangel  or Ark (VK)
Marlowe Soc. One Two
BBC (VK)
Brett (VK)
______________________
Measure for Measure

BBC 1979  "1990"
ACT One Two
BBC 1995 (VK)
2007 (VK)
RSC. 2019 ONE. TWO
Globe ONE Two
______________________

Audio
Ark (VK)
Argo (VK)
BBC 2004 (VK)
Marlowe Soc. 1  2  3  4 5
LS Portman
______________________
All's Well That Ends Well

BBC  
Globe ONE TWO  One Two (VK)
______________________

Audio
Ark (VK)
BBC(VK)  YT
______________________
Pericles

L Sch One Two
______________________

Audio
Scofield  Here   1-3  4-5
Ark (VK)
LA TW (VK)
______________________
Winter's Tale

KBTC 2015 OK  VK   One Two
Animated or VK
RSC Sher 1998   YT   or  VK
RSC  2021ONE.  TWO
Globe. 18  One Two

______________________

Audio
Caed 1961 Gielgud
Ark  (VK)
LS Portman
Argo  VK
______________________
Cymbeline

RSC. ONE TWO

______________________

Audio
Karloff  1-2  3-5
Ark (VK)
BBC 3  (VK)

______________________
Tempest

Strat 1982
Plummer stratford 2010 One    Two
Strat 2019 sub   VK
RSC 2017
Globe  2014
                            1 2 3 or VK
Jarman 1979 (!) or VK

Animated or VK
Purcell Ballet

______________________

Audio
Redgrave 1-2  3-5
Marlowe Soc. 1  2  3  4  5
BBC 1974 (VK)
BBC 2001 (VK)
On 3 (VK)
Argo (VK)
CBC  (VK)
LS Wolfit

=====================

HISTORY
King John

BBC  
RSC 2021
WSC (static camera)
globe



Audio
Ark (VK)
BBC 1984 (VK)
Argo VC
____________________________________________
“AN AGE OF KINGS” – 1960 BBC series
.  Richard II  /  Henry IV1,2   /   Henry V  /      Henry VI1,2,3          / Richard III
.          1 2    /     3 4 - 5 6     /        7 8      /   9 10 - 1112 13   /   14 15   (VK)
Here  (OK)                                                                             
The Hollow Crown 2012
Richard II  - Henry IV ONE - TWO A  B  -  Henry V   .
______________________
Richard II

BBC or VK
  Tennant RSC or 1 2 3 (VK)
HC    
NTL 2019 One. Two 
Bard 1982. One  Two
______________________

Audio
Ark (VK)
HC (VK)
BBC 1979 (VK)
2014 (VK)
______________________________________________
Falstaff”

Chimes at Midnight    OK or VK – Welles
Opera
______________________
Henry IV, Part I

BBC or VK
ESC   or VK
HC      or  VK
Firth 1a 1b 2a 2b 3 4 5
Globe One  Two (VK)
RSC  One  Two (VK)
The King 2019
H4 2020

______________________

Audio
BBC 1973 (VK)
BBC 1980 (VK)
BBC 1999 (VK)
Ark (VK)
HC  (VK)
Marlowe Soc. 1  2  3  4  5
LS Connery
Argo (VK)
______________________
Henry IV, Part II

BBC or VK
HC     or  VK
Globe One  Two (VK)
RSC One Two (VK)
The King 2019
 H4 2020

______________________

Audio
Caedmon  1-2  3-5
Ark (VK)
BBC 1973  YT  or VK
BBC 1980 (VK)
BBC 1999 (VK)
LS Wolfit
McKern
Argo (VK)
______________________
Henry V

Olivier or YT
Branagh    or VK
HC   or  VK
RSC  One  Two (VK)
The King 2019
Babakitis 2010
______________________

Audio
Ark (VK)
BBC 1981 (VK)
LS Burton
_____________________________________________
Henry VI (1,2,3)  & Richard III

HC: The Wars of the Roses 2016
             Henry VI  ONE - TWO - Richard III
______________________
Henry VI, Part I

BBC   (VK)
HC   or  VK  VK or YT
RSC   reading
______________________

Audio
Ark (VK)
BBC 1982 (VK)
______________________
Henry VI, Part II

HC    or VK
______________________

Audio
Ark (VK)
BBC 1982 (VK)
______________________
Henry VI, Part III

HC     or VK or YT
______________________

Audio
Ark (VK)
BBC 1982 (VK)
______________________
Richard III

BBC or VK
McKellen  or  YT
Olivier or VK
HC    or  VK
Almeida One Two (VK)

Looking for Richard (adaptation)
Animated or VK or YT
Spacey, Globe

______________________

Audio
Ark (VK)
BBC 1982 (VK)
BBC 2013 (VK)
Barrymore (click #284)
LS Finch
RMT (paraphrase)
______________________
Henry VIII

Globe  One  Two (VK)
______________________

Audio
Ark (VK)

=====================

TRAGEDY
Titus Andronicus

RSC.   ONE    TWO
Globe (VK)


Audio
Caedmon 1-4
Ark (VK)
______________________
Romeo and Juliet

Zeffirelli or VK
Howard 1936
Bloom     or YT
1975 One  Two
1988 (VK)
SFVP 2001
Carlei 2013?
2014  or  VK
KBTC  OK    One Two (VK)
Globe 2010 One Two
RSC 2018 One Two
Globe 2019
Harvey   OK sub 1954
Studio One
Animated


Globe 2000 Port
Ballet: 
Prokofiev.   Bolshoi 89

Soviet 1955 ballet
Opera

Silent 1911
1920 comedy
______________________

Audio
Finney 1  2  3  4  5
Marlowe Soc.  1  2  3  4  5
Caedmon (1961 VK)

RSC Bran (VK)
Ark (VK)
BBC 3 (VK)
On 3  (VK)
BBC 2003 (VK)
LA TW (VK)
Naxos (VK)
Aud (VK)
Aud (VK)
1993 (VK)
LS Michell
RMT (paraphrase)
______________________
Julius Caesar

Heston.  OK 1950
Robards (VK) 1970
Stephens
RSC 2012 (VK)
RSC 2017. ONETWO
Globe One Two (VK)
Animated or VK
NT 2018

Merlo 1965 Span
Opera

Silent cc Music  1914 
______________________

Audio
Caedmon 1966 Richardson 1-2  3-5
Marlowe Soc. 1-2   3  4  5
MDS  1  2  3  4  5
Ark (VK)
LA TW (VK)
BBC 1980 (VK)
Audio (VK)
Argo 1972 Rylands
LS Finch
RMT (paraphrase)
______________________
Hamlet

BBC1980 OK
Olivier 1948 sub  or YT or VK
Kozintsev1964.  YT  One Two (sub)  1 2 (dub)
Plummer 1964  OK
Burton  1964. or here or here
Williamson1969 (VK).    OK
Crisp or  VK  (!)
Gibson 1990   OK 
Kline  1990 YT  or OK One Two
Branagh  1996
Hawke  2000
Hallmark 2000 One  Two
Brook    OK   2002
Tennant   RSC 2009
NTL Kinnear 2010.   One Two
NTL Cumberbatch 2015 HERE  or VK
Peake (!) RET 2015 OneTwo
RSC Stratford 2016   OK
Strat Fest HERE - ONE Two 
Globe 2015
Almeida 2018
RedSC 1  2  3  4
Mundell 2003 
Ramsay 2011
Evans  Hallmark 1953
Schell 1961 
Rylance 
Law  

Gassman 1955 Italian
Chinese 1990

Rock Opera (VK)

______________________

Audio
Welles One Two
Ark (VK)
Argo (VK)
Naxos (VK)
Oregon (VK)
BBC 1971 (VK)
BBC 1999 (VK)
BBC 2014 (VK)
LATW
RMT (paraphrase)  Bristol  
______________________
Othello

BBC Hopkins
Welles  1951
Olivier 1965 
McKellen (VK)  Nunn 1990  OK
Fishburne 1995 or  VK
Nat Th   One Two (VK)
RSC 2015 Strat ONE  TWO
Strat 
Globe One Two (VK).  2007 OK
Soviet 1955 (VK – Eng  sub)
Animated or VK
Richardson

adaptation
Eccleston 2001 


Gassman 1956 Italian 
Omkara Hindi 2006


Opera
Verdi
Zeffirelli (subtitles HERE)
Rossini
______________________

Audio
BBC (2004 VK)
Ark (VK)
LS Gielgud
RMT (paraphrase)
______________________
King Lear

BBC OR VK
Welles 1953
Kozintsev  (dubbed)
Scofield  1971
Jones  1974  YT.  or  YT or  VK
Hordern BBC PotM 1975
Olivier 1983  
Holm 1998 (VK)
RSC Sher 2016
McKellen   2008
McKellen    OK   2018
Strat Fest sub 2015 Here
Blessed  (VK)
Feore
Almeida Pryce 2012
Hopkins 2018
Magee (VK)
Sh Lives 2016 RET
Whare (VK) 
Globe 2017. One  Two
Marshall

Godard (‘adaptation’) or VK
Ran subtitle
Verdi opera

______________________

Audio
Scofield 1-2  2-5
BBC 1983 (VK)
BBC 1988 (VK)
BBC 4 2016 (VK)
Argo  (VK)
LS Wolfit
Columbia
______________________
Timon of Athens

Stratford   One   Two.    VK
RSC 2019
St. Louis  One  Two (static camera)
______________________

Audio
Ark (VK)
______________________
Macbeth

BBC or  VK  
Stewart. 2010  OK
McKellen 1979
Welles. 1948
Evans  1954
Evans  1960
SConnery  1961
Polanski  1971
Fassbender  2015. or VK 1 2 3
JConnery 1997
Sher RSC 2001  
Folger/Teller 2009 One. Two
Branagh NT 2013
RSC Eccleston 2018. One  Two
NT 2018 Kinnear   ONE   TWO
Globe 2014 One Two    One Two
Globe 2020
Almeida 2021
Washington 2021. . VK
Jayston.    YT
Brett (!)
Estate (VK)
Throne of Blood (adaptation)  subtitle
Animated or VK
Maqbool 2003 Hindi
Tarr (subtitles)

Verdi: 
Sub  Ferro  Opera  Met  Milan 2021 
______________________

Audio
Arkangel  or  VK
Guiness One  Two
Caedmon 1960
Marlow Soc. 1  2  3  4  5
BBC Williamson (VK)
BBC 2000 (VK)
Audio 1 2 3 4  5
RMT (paraphrase)
______________________
Antony and Cleopatra

Spread of the Eagle 1963 1  2  3
Heston   
Dalton (!)
Stratford      OK
RSC 2017 . One Two 
Globe  One Two  One Two(VK)

Barber (opera)  One  Two
______________________

Audio
Ark (VK)
BBC 3 (Bran VK)
Scales 1  2  3  4   5
LS Finch
Pendant 1  2  3a  3b  4  5
1978  One  Two
RMT (paraphrase)
______________________
Coriolanus

Fiennes 2011
Hiddleston NTl 2014 Donmar VK  
 NTL 2020
Stratford 2019
RSC 17
Globe
WSU 1  2  3
Burkoff One  Two
St. Louis One Two (static camera)

______________________

Audio
Burton  1-2  3-5
Marlowe Soc. 1  2  3  4  5
Ark (VK)
Argo (VK)
BBC (VK)
LS Stride
==========

Two Noble Kinsmen

St. Louis One  Two (static camera)
==========


Audio
Ark (VK)
______________________
Edward III

St. Louis (static camera)
______________________

Audio
LibraVox 1  2  3  4  5
______________________
Sir Thomas More

______________________

Audio
______________________
Cardenio  “Double Falsehood” – article

PBSF 1995
MPP  One Two Three
WP  1  2  3  4
______________________

Audio
________________________________________________
Edmund Ironside - Article
One  Two reading 
________________________________________________
Arden of Faversham
WPS (single  camera)
________________________________________________
________________________________________________
Soliman and Perseda
________________________________________________
The Famous Victories of Henry V
________________________________________________
The True Chronicle History of King Leir
________________________________________________
The Troublesome Reign of King John
________________________________________________
The Taming of  a  Shrew
One   Two
________________________________________________
The True Tragedy of Richard III
________________________________________________
Thomas of Woodstock
________________________________________________
The Lamentable Tragedy of Locrine
________________________________________________
Fair Em, the Miller's Daughter of Manchester
_________________________________________________________
Tarleton’s News Out of Purgatory

=======================

POETRY

Venus and Adonis
_______________________________________
The Rape of Lucrece
Logan One  Two
Argo (VK)
___________________________________________
The Phoenix and the Turtle
_______________________________________
A Lover’s Complaint
_______________________________________
Sonnets
Dove (VK)
Naxos (VK)
Butler (VK)
CL 1-5  6

============================



2 gent.  globe.  nt 
shrew. nt
com err nt
lll nt
drea, rsc
merch nt
mw nt
much as nt
as u    nt. rsc
TROI. NT
MRASUR NT
AllS WEll  NT RSC
PERI.  GLOBE  NT. RSC  
WINTER. NT
CYMB. NT. GLB\
TEMP. NT

K J NT GLB
R 2 NT
H4 NT
H5 NT
H6 G N R
R3 G N R 
H8 N R 

TITUS. NT
TIMON.  NT. GLB
COR NT

Monday, December 7, 2015

"Jesus as Human Being"

That only took six months!  Twenty-eight chapters.  Approx sixty thousand words. [Now over 80k.]

As I  wrote it I went back and added and moved things around, etc.  I ended up following through with various thoughts, doing research as it pleased me.  So almost every chapter is significantly revised.  The Introduction, as it is now called, indicates this.

"Jesus as Human Being".  [Now "Jesus Human".]

You may read it.  But the price is that you leave a brief comment if you spot a typo etc or have any brief factual material to briefly add.  I don't want to gossip.

J

Saturday, December 5, 2015

PJ: XXVIII

See HERE

Friday, October 30, 2015

Amazon

Customer Review 
 9 of 19 people found the following review helpful
5.0 out of 5 stars
*****Strauss is my Hero of Christion Scholarship, December 5, 1999
By A Customer
This review is from: Strauss Life of Jesus: From George Eliot VOLUME 1 (Paperback)

My Hero of Christian Theolgy
I have read many books about Bible and Jesus ranging from missionary works to the works of scholars such as Prof. B. Metzger. Never have I come across a Book such as Strauss' Life of Jesus. About 1000 pages (in English)of rigorous and detailed analysis of the Life of Jesus in the four Gospels without bias (as far as I can tell).It is a big loss to the humanity that Strauss not only was denied teaching positions (for which he was overqualified: knowing Hebrew, Greek, Latin as well as German and having a genius' intelligence) also his marvelous work(s) were suppressed and kept away from the humanity. I hope and pray that many more Christians will have the opportunity to read this enlightening book of Strauss and learn some of the facts about their scriptures and Faith which are kept away from the believers by the Church for millennia. (My use of millennia about one month before 2000 may sound inaccurate, how ever if we take Matthew's word that Jesus was born in the Days of Herod (not paying attention to the fact that Luke assigns birth of Jesus to the time when Quarinius was Governor of Syria which didn't take place until a decade after the death of Herod the Great(Strauss' Life of Jesus & Westminster Dictionary of the Bible))and knowing that Herod died around 4 BC. (Westminster Dictionary of the Bible) also considering the two year(from the killing of children under two year of age) stay of Jesus and His Mother and Joseph in Egypt (Only in Matthew, no other Evangelist noticed this incident including Josephus who recorded detailed life of Herod (Staruss' Life of Jesus)) before Herod died, Jesus must have been born around 6 BC so that for those faithful to Matthew (rather than Luke) true second millennium was 1994. Therefore we are already in the second millennium. TOO BAD WEE MISSED THE 2ND MILLENIAL CELEBRATIONS.)
In concluding, Strauss is a forgatton hero among Christian Scholarsip
My God Have Mercy on Strauss.

Comments
 Jack H says:

 One appreciates your faith, even fervor, for your, um, daring skepticism. One cannot argue with it -- faith is the evidence of things unseen. But, if details actually matter to you, consider that Luke is using Greek, not Latin; 'hegmoneuontos' is generally translated as 'governor', but it's not specific to the Latin title of 'Legate', the actual position of Quirinius in Syria. 'Hegmoneuontos' can be rendered as Legate or Propraetor or Procurator or Quaestor  or Praefectus, or perhaps even Censor, cf Cato the Elder. Further, Tacitus records Pontius Pilate's title in Judea as 'Procurator' (a sort of military CFO), while the Pilate Stone has it as "Prefect" -- see?

Further, the correct title for the Governor of Syria could not be legatus Augusti pro praetore, which was used only for the  senatorial provinces, and always filled by a Senator.  "Legate" as a term means a general who is a senator.  Sentius Saturninus 'governed' Syria 9-7 BC, and Josephus tells us that Quinctilius Varus succeeded him in the time of Herod.  This does not exclude Quirinius from coeval titled responsibilities in that region.  Surely you see how loosely titles can be used.

Further, one of the grand old men of archaeology, W. Ramsay, discovered several inscriptions that showed Q to be "governor" of Syria twice, at least.

Further, for at least three centuries the empire required a census about every 14 years. The date of proclamation and the date of completion are, as you might see, necessarily not the same -- it would take years. The Q census of 5-6 AD is the official announcement. The movement of peoples to their home towns would be even later. See? The first census, announced prior to Herod's death, would have been announced c. 8 BC, and completed locally as circumstances allowed. Too vague? Only to those unfamiliar with the raw data of history.

Further, Greek, like everything, can be ambiguous. Luke, here, can be fairly translated as: "This census was before that made when Quirinius was governor of Syria."

Re your dismay or glee that Dionysius the Inadequate was off by a few years, well, he was off by a few years, therefore Luke, the Bible, and Christianity are wrong and false. QED.  Hurrah.

 Bothersome, what?

 Dogma, sir or madam, bites.


 J

Sunday, August 2, 2015

*On 'Crito' and How I Am Smarter than Socrates


Socrates had a demon. Of course, a daemon, but a demon. I’m reading Plato again, after 40 years, and I just thought I’d share the fact, that Socrates was a demoniac.

 Well, maybe not, but maybe. I’ve got the complete works, 1800 pages, and I’ll go through it over the next few months. I spent probably 20 minutes whiting-out the loopy girl-writing with which some deb had defaced a number of pages – you know, with hearts for i-dots and so on. It was intolerable. I don’t mind the pink highlighting, but the girl-writing all over the margins was too much. She read only the Apology and books 1,2,3 and 5 of the Republic, so it’s not too bad. I didn’t like the Republic the first time I read it, but that was the ‘70s and this is the ‘Teens, so maybe it got better.

 In the Apology, his defense at his trial, Socrates speaks of how he’s always had an inner voice that told him not to do any wrong thing. So he always knew he was doing right, because he obeyed the voice of his familiar. You might not call that a demon, but he does. He was accused of atheism, denying the gods of Athens while introducing other gods, and of corrupting the youth of the city. I won’t go into that. He affirms his belief in the city’s gods, and denies the corruption. Frankly, he proves his case, but he’d made many enemies, what with constantly proving how not-wise everyone else was, and the majority of his jury consisted of such people. It was a close vote – out of the 500 jurymen, if memory serves, a shift of thirty votes would have acquitted him – 221 to 279, then.

 The vote was corrupt. This was not justice. He did prove his case. He was innocent, according to the evidence Plato gives. In the next dialogue along, Crito, Crito comes as a friend and wants Socrates to escape. Socrates uses his method and demonstrates how he has no choice but to obey the verdict, and die. And here’s why I’m writing this. It’s not that Socrates has a demon. It’s that his logic is wrong. Yes, I, your humble author, am smarter than Socrates and Plato. And Aristotle. After nearly two and a half thousand years, I, even I shall bring light.

 First he gets Crito to agree that it’s always wrong to harm someone, even if they harm you. And this is true. Then again, it’s not. What is harm? It involves motive, and justice (eg, the surgeon and the cutthroat). Socrates is not against justice, and not against punishment – he argues for it. Punishment that corrects a wrong-doer is actually a good, a painful good; punishment that does not correct, hurts only, and is a harm to the recipient; it may be good for the city, good for justice, good to the gods, but it is harm to its victim. True? Yet the greater good is that justice be done, regardless of its effect on the person punished. So it is not wrong to harm someone, if they harm you; as here described, it’s justice.

 Next Socrates demonstrates that the citizen must obey the laws. To break the law is to destroy the city – we would say, it violates the social contract. And he is correct. Then again, he’s not. To break a law is not to destroy the law – it is an insult, a disrespect, but not an annihilation; to disobey a parent is not to kill a parent. If he planned to run away, the state personified would come to him and say, “Do you not by this action you are attempting intend to destroy us, the Laws, and indeed the whole City…? Or do you think it possible for a city not to be destroyed if the verdicts of the courts have no force but are nullified and set to naught by private individuals?” If his reply were, ‘The courts have wronged me’? The reply would be, ‘Was that the agreement? – or was it to respect the judgments’. Contracts must be obeyed.

And he’s right. Then again, he’s not. Here we need to get, uh, philosophical. What if the city is taken over and ruled by a tyrant? And the tyrant, whose word is the law, arbitrarily condemns? The contract is to obey the law, and thus here to cozen tyranny? What if it’s not a tyrant, but a corrupt jury? Is the citizen’s contract with the law, or is it with justice. Is it right to be complicit in the city’s corruption of justice and of the meaning of law? What is law for? What does it protect? Stability and power only? Or does it protect what is good, what is right, and just, and beautiful. Well, it’s only law, the product of politicians, but there is an ideal behind this sad fact that is the inspiration of what a society is – the communal striving for the greater good. Innocent people may be sacrificed for a great cause. A corrupt jury acting out of spite and committing judicial murder is not that.

 Says Socrates, “one must obey the laws of one’s city and country, or persuade it as to the nature of justice.” To persuade, one needs opportunity, which may require time. Socrates complains in his Apology that by law he had not enough time to properly defend himself. There is an illogic here: he is required to persuade, but not given what is needed to do so. The law requires what it forbids. Why doesn’t this most clear-sighted of men see this?

 If the City went to war and Socrates believed the war was unjust, if he yet agreed to fight he must do so. Or he could refuse and protest, and attempt to dissuade the city from the war, and if not convincing, he must accept the consequences, most likely of death. He must be true either to his agreement, or to his conscience. Neither is shameful. To refuse to fight and refuse to accept the consequences would be reprehensible.

 Likewise, Socrates agreed to obey the law, and to accept the consequences if he didn’t. Yet he had an obligation not only to obey the law, but to protect the city. He must do what he could to keep his city just, to keep it from committing injustice, to keep it from spilling innocent blood, in this case his own. That after all was why there was a curse and a plague upon Thebes – the gods were displeased by the unknown crimes of Oedipus. Socrates’ obligation was to not allow an innocent man’s blood to pollute the earth and curse his city. That it was his own blood was irrelevant.

 The truest argument Socrates makes is that it’s not the laws but men who wrong him, so he should obey the laws. But by obeying the law he is harming the men, by making them guilty of wronging him. And it is wrong to cause harm to those who harm you. Socrates is not being Socratic with himself. He does it so well, usually. Wonder what’s up.

 He wanted to die, and no argument could have changed this. At his trial he was given a voice to choose his own punishment, and he chose free meals for life – the appropriate response for his actions. His accuser urged death. In Crito, Socrates admits he could have suggested exile. You know, life. He talks about how ridiculous his life would be as an exile, but what does that have to do with justice? What has ridicule to do with the conduct of a righteous man? Why is public opinion a factor now, when it never mattered to him before? Irrelevant, inconsistent and illogical. Odd. Given the two posited choices, his multiple enemies chose the one that was, you know, a punishment. He arranged his death, conspired in it – a good defense, and if he didn’t get justice he wanted the greatest injustice. Doesn’t seem moderate.

 It’s not that his demon, in its silence, proved the rightness of his course. It’s that his demon, as is the wont of subtle evil beings, was truthful until the greatest harm could be done. For 2,414 years, a catastrophic argument has been supported by the authority of a man who was correct in almost everything.  Scores of millions of people have been murdered by totalitarian states because of the error.

The citizen is not the property of the state.


J